Tsawwassen First Nation: History & Ancestry
By Sheri Gagnon
Between 4,700 to 5,000 years ago the Tsawwassen lived together in a central longhouse on
the banks of what we now call the Fraser River. Made from red and yellow cedars, the house
was divided into sections for each family. When the Tsawwassen visited seasonal grounds in
summer, travelling by cedar canoe, they would build temporary homes with poles and woven
cedar mats.
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| PHOTO: TFN |
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Tsawwassen craftsmanship was distinctive, they used to create decorative house posts, carved masks, spindle whorls and decorated tools.
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Fishing is central to the Coast Salish way of life - the ancestors of modern Tsawwassen were skilled at harvesting sturgeon, crabs, oysters and shellfish. Salmon carried particular importance - they were considered to be supernatural beings that came yearly to offer the Tsawwassen their flesh. The salmon were cooked and the bones were ceremoniously returned to the water, a tradition that is still followed today.
Farming and hunting were also of particular importance. Ducks, sea lions, elk and black bears were not only dietary staples, but the source of materials used to make tools, clothing and artwork. These items became part of a barter and trade system. Tsawwassen craftsmanship was distinctive, they used to create decorative house posts, carved masks, spindle whorls and decorated tools.
Today, history and legends help to keep Tsawwassen connected to their roots. The elders have recounted the first ancestor who came to Tsawwassen lands - setting foot on the English Bluff, just south of where the reserve is today.
“The first man was on top of Mount Cheam.
He was looking for land
to settle on.
He saw an island and left towards it.
This Island of Tsawwassen.
Where the first man landed up on the hill.
At the place that is
called s el p.
He came down to the bottom
of the hill and built his house.”
— Retold by Kim Baird, Courtesy of the Tsawwassen First Nation |
Other legends speak of Transformers, like Khaals, a mythical leader who changed into animals,
people or objects and traveled between their villages to teach life lessons.

Sq maθiya a greedy old woman, was turned into stone
by a Transformer: The old woman, it seems, was not willing to share her clams with other people.
One day, when Xaals and his brother arrived in Tsawwassen (the land was then an island), he
asked her what she was up to and she replied that she was preparing clams for herself. He quickly
answered that she should live in a clam bed forever and turned her into stone.
— Retold by Barbara Joe, Courtesy of the Tsawwassen First Nation
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| Treaty talk |
“It is fundamental that we regain our land, that’s what our treaty-making is all about.” — Kim Baird, Tsawwassen Chief
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